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Senior High just set dates to go on their mission trip to Alaska!  We are currently planning on taking two work teams to the seminary in Bethel from 6/30-7/9 and 7/7-7/16. The youth have been working hard to meet their participating requirements in and around the church and are getting ready to gear up for several fundraisers on the horizon.

We would like to go ahead and thank the church for their continued support of the youth program.  If anyone would like to be added to the senior high youth e-mail list feel free to e-mail me at RMcNeil513@gmail.com.  There are a many fun and exciting events coming up so be sure not to miss out.

Our Middle High youth are going to Washington DC 6/25-6/30 for their mission trip.

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Missions and Social Concerns

The missions committee started the 1st meeting of 2016 with a presentation by Michael and Ceci Tesh on Ray of Hope Orphanage in Kenya. Ray of Hope currently has 16 children staying in the orphanage. There are 2 others who are away, one is studying at a Bible College and the other is studying civil engineering at the university in Nairobi. Michael reported that there are others who live at home, but come to the preschool.

A well is under construction to provide a reliable source of water. The government has agreed to dig the well. Kernersville Moravian Church is contributing $8000 to provide the well casing and pump to complete the project. The well will benefit Ray of Hope and the surrounding villages. Michael intends to charge a small amount for the water to offset maintenance cost. The water will not be clean enough for drinking, but will be used for washing and gardening. They will still be dependent on rain water which is collected in a tank for drinking. A filtration system similar to the ones installed in Cuba could provide clean drinking water from the well for Ray of Hope and the surrounding villages. We will contact Kernersville Moravian about collaboration on this project.

Ceci spoke about the preschool and recent government approval to begin a primary school with hopes of growing to include classes through the 8th grade. This would give them the ability to help educate the children in the village.

Ceci’s prayer request: A doctor to be called to serve at the Ray of Hope Clinic. It is currently served by a nurse who is unable to give shots or higher medications and treatment. This would be a great benefit to Ray of Hope and surrounding villages.

Jane Wynne stepped down as chair at the end of 2015. So the committee elected Evon Crooks chair, Joe Jarvis Treasurer; and, Betsy Johnson Secretary.

Meeting and speaker schedule set through April.

  1. January 10, 2016, Ray of Hope, Michael and Ceci Tesh
  2. February 14, 2016 , Greener Pasture Ministries, Dennis Caudle
  3. March 13, 2016, Cuba Mission, Joe Jarvis
  4. April 10, 2016, Coalition for Drug Abuse Prevention, Ava Troxler

Mission moment schedule:

  1. January 24, 2016 –  Susan Cook  –  Medical mission in Haiti
  2. February 14, 2016 – Tiffany Wood –  Homeless shelter
  3. March 13, 2016 – Joe Jarvis – Cuba mission

2016 Budget was reviewed and approved with one addition and one correction.

  1. Total budget $54,440
  2. 2015 balance $28,304.84
  3. 2016 pledges $23,560
  4. $500 was added to the budget for Alaska Bible Seminary in Bethel.
  5. George Goff was removed and replaced with Wayne Miller in the budget because he has been removed for funding by the Board of World Missions.
  6. January disbursement approvals, Phil Raiford $1000, Amani Children’s Foundation $2000 and Samaritans Inn $2000

The next meeting will be February 14, 2016

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Breathe:  Making Room for the Sabbath

Women’s Bible Study

With a jam-packed life, what’s missing is space—space for God to speak, room for you to hear.  It’s time to set aside the activities and busyness that swallows up rest and peace.  Come discover Sabbath margin—the boundary God enables us to put around things we enjoy so that we never become slaves again.

Join in 5 weeks of study on Monday mornings or Thursday evenings in the Banquet Room.

  • Morning Option begins Monday, February 8th at 10:30am
  • Evening Option begins Thursday, February 11th at 6:30pm

 

For questions or to sign up, please contact Christy Clore at christy@newphilly.org or 765-2331; or Grace Shutt, who will be leading the studies, at gvshutt@gmail.com or 765-4506.

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This morning I want to talk to you about a wonderful word of life and I am going to introduce it in song which is based on a text of scripture:

By a man came death,
By a man has come also,
THE RESURRECTION!

Now some people will say, “Wait a minute Worth, this is not Easter, it is Advent, you need to talk about something more Advent-tee and Christmas-ee.”

Well, this is Advent, but it is also the 2nd Sunday in Advent, and that means resurrection is doubly relevant. It is relevant because it is the risen and ascended Christ whose return we await. And it is relevant because, when Christ comes, the Resurrection is coming with him for everybody.

Now, unfortunately, we have already got several words and phrases at work that some regard as a secret vocabulary. Let me see if I can sort some of them out for you.

First, consider the word “advent” with a lowercase “a.” Simply put, “advent” with a lowercase “a” means appearance or arrival. The first time that Jesus appeared in human history, he appeared in humility and hiddenness, his true identity as the Son of God known only to a select few witnesses, and to faith.

Second, consider the word “Advent” with an uppercase “A.” “Advent” with an uppercase “A” is a season of the church year that leads up to Christmas. It is a season of expectation. There are four Sundays in Advent, and on three of them we remember that the ancient Jews eagerly awaited the first advent of their Messiah, which, in Greek is “Christ,” and, in English, “King.” Christians beleive that the prophet Isaiah summed up these ancient hopes when he said:

For to us a child is born,
to us a son is given;
and the government will be upon his shoulder,
and his name will be called
“Wonderful Counselor, Mighty God,
Everlasting Father, Prince of Peace.
Of the increase of his government and of peace
there will be no end,
upon the throne of David, and over his kingdom,
to establish it, and to uphold it
with justice and with righteousness
from this time forth and for evermore

Isaiah 9:6-7 RSV

On the other Sunday of advent, the second, today, Christians celebrate our expectation of the King’s return. Some people get lost in the language the New Testament uses about the 2nd Advent of Jesus Christ. It is difficult to understand. However, when we distill all the language down to the bare essentials we are left with a very simple truth: If Jesus is who we believe him to be, then the Christ who appeared for the first time in human history in humility and hiddenness, his true identity as the Son of God known only to a select few witnesses, and to faith, like yours and mine, must of necessity appear a second time, in power and in glory, his true identity known to faith and unbelief alike. The Pharisees taught that there would be a general resurrection at the end of the world, and the righteous would be raised to eternal life, and the unrighteous to judgement. In Philippians 2, this General resurrection is the back drop of Paul’s statement that, after Christ humbled himself and became obedient unto death, even death on a cross:

God…highly exalted him and bestowed on him the name which is above every name, 10 that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, 11 and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.

The 2nd Advent of Jesus Christ is good news for believers, living or dead, because when Christ appears in glory we will share it, and our true identity will be revealed for all to see. Thus in 1st John 3:2 we read:

Beloved, we are God’s children now; it does not yet appear what we shall be, but we know that when he appears we shall be like him, for we shall see him as he is. (1 John 3:2 RSV) return of

And in 1st Corinthians 15 St. Paul writes:

Lo! I tell you a mystery. We shall not all sleep, but we shall all be changed, 52 in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised imperishable, and we shall be changed. 53 For this perishable nature must put on the imperishable, and this mortal nature must put on immortality.

Now at this juncture, I think we have dealt with the first advent of Jesus in humility and hiddenness, and with the 2nd Advent of Jesus in power and in glory, and how the risen Christ bill bring resurrection with him when he returns. However, I am quite sure I need to say more about resurrection itself. I would add two observations:

First, it needs to be said that resurrection is more than resuscitation.

In the New Testament Jesus raise some people from the dead, but it was not the same kind of resurrection that Jesus himself experienced when God raised him from death and gave him a place at the right hand of God’s majesty. For instance, in Luke’s gospel Jesus raised the son of the widow of Nain from death, and in John’s gospel, Jesus raised Lazarus, the brother of Mary and Martha from death. Yet both men came back to life in the same frail, body they had when they got sick and died. Their bodies were not yet suited for eternal life. That is more resuscitation than resurrection.

In contrast, the New Testament teaches that the body of Jesus was not just resuscitated, but wonderfully transformed. His resurrection body was still recognizably his body. It bore the marks of his suffering. His disciples could still see and feel the print of the nails, and the hole in his side. Yet, at the same time his body was marvelously different, and more than it was before. In Matthew 28, we read that when the disciples saw Jesus on the mountain top in Galilee, some doubted it was him. I am quite sure they doubted because it was hard for them to believe that the radiant figure who stood before them was the same man they had seen cruelly tortured and crucified. Likewise, in John chapter 20, the disciples of Jesus were in a room and all the doors and windows were locked, but Jesus suddenly appeared to them. Does that mean his body could pass through solid objects, and move through space unhindered? Only God knows. And in Acts chapter 1, the risen Jesus ascended into heaven on a cloud. This is most certainly an accommodation. The actual movement of Jesus from this world into the next involved mysteries about which the people of his day were totally ignorant. Of course, we are equally ignorant. We no longer live in a three storied universe, with hell “down there,” and earth here “on a level,” and heaven “up there;” but we still recognized only four dimensions, including height, and breadth, and depth, and time. String theory declares that there may be many at least six or seven more of which we are totally ignorant. Could Jesus move among them? Only God knows!

What we know is that resurrection is much more than resuscitation. We may laugh at resuscitation, we wonder at resurrection.

Second, we must say a word about how the idea of resurrection is related to the idea of the immortality of the soul.

The doctrine of immortality, in several forms, can be traced to the Greeks. According to “The Phaedo,” just before his death by poison, Socrates told his disciples he thought that men had a very reasonable chance of living forever. He said that if all things were unchanging, as they thought, then the soul was unchanging, and since the soul was the life force that always brought life, it could not be destroyed. The soul was immortal. Socrates went on to describe an afterlife that was a lot like our heaven. He even told his disciples that he looked forward to meeting the great teachers that died before he was born.

Now the idea of immortality of the soul sounds very efficient and simple to communicate. It is certainly a lot neater than the thought of God putting dead bodies back together again as he did in Ezekiel’s vision of a valley of bones coming back to life. And it is certainly more economical of action than God gathering the ashes of those we have scattered on the mountains and into the sea. And there are some passages in the New Testament that hint the Greek doctrine is not entirely incorrect, such as when Jesus spoke to the repentant and dying thief saying, “Today, you will be with me in paradise.”

Why then do the vast majority of Christian churches cling to the ancient doctrine of the Pharisees, and insist on the doctrine of resurrection? There are two reasons.

First the doctrine of the resurrection is more personal than the Greek doctrine of immortality of the soul. Socrates and his followers are exceptions. Many Greeks believed in immortality of the soul, but they taught that the soul was just a little spark which we receive from the flame at the heart of the universe which is God. They said that, when we die, the little spark goes back to the Eternal flame, and the identity of the little spark is lost. By contrast, when we study the doctrine of the resurrection from first to last, we see that resurrection insists that the person who God restores to life is the same person who died. I will still be me. You will still be you. This is a comforting thought, but also a sobering one. It means that what we do now will follow us for all eternity. It was Soren Kierkegaard who said, “If we fail to suffer in this life, if we shirk suffering, it will be eternally without remedy.” We might add, if we fail to serve like Jesus, and love like Jesus in this life, we will certainly regret it in the next, forever and ever, amen!

Second the doctrine of the resurrection is more up to date, and more compatible with modern science than the doctrine of immorality of the soul.

Some years ago, a member of this church came into my office and handed me a copy of U.S. News & World Report. The article said that modern science has proven that there is not such thing as the soul. When we are dead, we are really dead, gone, no more. She said, “What does this mean?” I said, “Well, for one thing, it means that modern science has finally caught up with the Bible!”

The primary teaching of the Bible is that we all one piece, body, mind and spirit; and, when the body is dead, so is the rest of us. However, the Bible also teaches that death is not the end of the human story. Death was not the end of the Jesus story. And because he lives, death will not be the end of your story or mine. Death is just a pause, whether long or short, it does not matter because we will not know, and God is on the other side of the pause, and it is God remembers us, and calls us back to life, and raises us to a whole new order of being.

Do you believe this? When asked the same question, a Jewish rabbi answered, “I think it is easier for God to raise the dead, than it is for God to forget me.” How much more do we believe that Jesus Christ is the first born from the dead, the first fruits of the harvest, and God’s guarantee that God has not abandon us to death and corruption, but has prepared for us, a future and a hope beyond our wildest imagination. As the apostle writes:

The Spirit bears witness with our spirit that we are the children of God, and if children, then heirs, heirs of God and fellow heirs with Christ, provided that we suffer with him that we might be glorified with him.

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34 My meat is to do the will of him that sent me, and to finish his work. 35 Say not ye, There are yet four months, and then cometh harvest? behold, I say unto you, Lift up your eyes, and look on the fields; for they are white already to harvest. John 4:34-35 KJV

Over the past two weeks we have talked about “Serving Like Jesus,” and “Loving Like Jesus.” This morning we are going to talk about “Living Like Jesus.” When I say that we are to serve, love, and live like Jesus, I am not suggesting that we can be all he was and is.

In an ultimate sense, we can never be like Jesus.. Jesus is the ultimate revelation of God and the ultimate revelation of God’s love for humankind. No name in the annals of time and eternity ever has been, or ever will be, more worthy of proclamation, honor, devotion, and praise.

In an ultimate sense, we can never be like Jesus. Yet, there is a penultimate sense in which we can be like Jesus. Let me make what I hope is a helpful and appropriate analogy.

An adult Blue Whale is the largest animal in the world today, and perhaps the largest that ever existed on this planet, one third larger than the largest dinosaur. That upset my grandson! A mature adult Blue Whale can weigh 420,000 pounds. By contrast the Blue Whale calf weighs just 5,000 pounds. A Blue Whale Calf is like an adult Blue Whale, but it falls far short of its parents in power and grandeur. Likewise, Jesus is the Only Begotten Son of God, the Eternal Word made flesh. Like him, we are “the children of God,” though we fall far short of Jesus in power and grandeur.

Now some will doubt that we are “the children of God.” We need not! In 1st John 3:1 we read, “See what love the Father has given us, that we should be called children of God, and so we are.” And in 1st John 3:2 we read, “Beloved, we are God’s children now; it does not yet appear what we shall be, but we know that when he appears we shall be like him.” Or, as St. Paul says in Romans 8:29, those whom God foreknew God “…predestined to be conformed to the image of His son.”

Our conformation to Christ, our transformation, is a two stage process. Both steps in the process are concerned with righteousness, by which we mean the ability to fulfill the demands of our relationships with God, with ourselves, and with one another.

In the first stage, God declares us righteous. Before we come to Christ, we are dressed in sin and shame. Isaiah says that all our righteousness is as filthy rags. (Isaiah 64:6) When God looks at us, we do not look so good. Then by faith we come to Christ, and God looks at us and sees not our filthy rags, but the pure, clean righteousness of Jesus Christ. This is what the old African-American spiritual means when it declares, “All God’s children got a robe.” This is what Count Zinzendorf, the patron of the renewed Moravian Church, was getting at when he wrote:

The Savior’s blood and righteousness,
My beauty is my glorious dress
Thus well arrayed I need not fear;
When in His presence I appear.

First God declares us righteous, then God makes us righteous. God adopts us into his family, and imparts to us the righteousness and character Jesus Christ. Some will ask, “How is this possible?” It is possible because of the Holy Spirit. In the New Testament the Holy Spirit is also known as: the Spirit of God, the Counselor, the Comforter, the Spirit of Christ, the Spirit of Adoption, and the Spirit of Sonship. This list is not complete. The important thing is that the Holy Spirit transforms us by his power. According to Acts 1:8, just before Jesus ascended to the Father, he told his disciples that they would receive power when the Holy Spirit had come upon them.

Now what form does that power take? Well, There are three things you should know about power.

First, power accomplishes work. The Greek word the book of Acts uses for “power” is “dunamis.” It is the same word from which we get our English word for “dynamite.” Horsepower drives a car at 100 miles an hour. Water power provides electricity, and electricity powers the world. James S. Stewart spoke of the Spirit’s awesome power in us saying we must remember that, “…the same power that took Jesus out of the grave is available to us today, not just in the moment of death, but in the midst of life.”

Second, there is plenty of power to go around. Pulitzer Prize winning author James McGregor Burns says that power is an expansive force, the more you give away, the more you have. People who have achieved true greatness understand this, people who set out to be great according to their own standards never do.

Third, there are two kinds of power. Harvard Professor and former Asst. Secretary of Defense Joseph S. Nye, Jr. says that power can be divided between hard power and soft power. Hard Power is the President of the United States ordering a strike against a terrorists’ camp, inspiring fear in the hearts of the terrorists and respect among the nations. Soft Power is Pope Francis kissing the cheek of an autistic child, inspiring love and devotion in the hearts of people, and hope among the nations. Nye says that any president, political, business, or religious leader would like to have more Soft Power, but few even understand it. Colin Powell did. When asked to define the difference between the two, Powell said that the US used Hard Power to win World War II, and Soft Power when we enacted the Marshall Plan at the end of world War II, helping to rebuild the nations of Europe, even those that opposed us, Germany and Italy. He said we did the same thing in Japan. Jesus exercised Soft Power when he said that he (the Son of Man) came not to be served, but to serve, and to give his life as a ransom for many. The cross of Jesus Christ is the greatest concentration of Soft Power in the history of the planet. In Luke 7, Jesus tells us why that is so. Jesus says, “He who is forgiven much, loves much.” The power of love unleashed by the cross is immeasurable. Think of all that you do, simply because of what Jesus Christ has done for you. As the Apostle says in Romans 5, “God’s love has been poured into our hearts through the Holy Spirit that has been given to us.” (Romans 5)

We can serve like Jesus, and we can love like Jesus, and we can live like Jesus, and in dramatic fashion, too. It is hard to believe but Jesus says that we can even do more than he himself was able to do in the days of his flesh, not just collectively, which is certainly true, but individually. In John 14:12-14 Jesus says:

12 “Truly, truly, I say to you, he who believes in me will also do the works that I do; and greater works than these will he do because I go to the Father. 13 Whatever you ask in my name, I will do it, that the Father may be glorified in the Son; 14 if you ask anything in my name, I will do it.”

Some will object that it is impossible that our works should exceed the works of Jesus. I have always tended to agree, skipping by this first without much thought. Yet, Jesus said we could do more, so let’s think about it for a moment. Take the matter of feeding the hungry. All four gospels tell us that Jesus fed 5,000. Matthew and Mark add that on another occasion he fed 4,000 more. These figures account for men, women and children would add to the total. No doubt, he also fed several thousand other individuals over the course of his ministry. Let’s say that in his brief ministry he fed something like 30,000 hungry people. Now consider this. I have a friend that has been supporting World Vision International since 1975. He started giving $15 a month, and then gradually raised that to $50 a month. If you multiply the smaller figure by the 480 months that have elapsed since 1975, he has given at least $7200.00, and in reality much more. Today, it is possible to feed a child three meals for as little as 19 cents. That is fifteen meals for a dollar. Multiply $7200 by 15 meals and my friend has bought more than 108,000 meals. They may not have been great meals, but they were life giving meals. My friend said he hardly noticed that he did this, and that bothers him. He thinks he could have done more, much more. Jesus was right, we can do more, perhaps, because we have longer to do it in.. Of course, if we do what we do in Jesus name, the effect can be even more far reaching, for Jesus can multiply the resources we put into his hands as he once multiplied the loaves and fishes. Twice in three verses he says, “If you ask anything in my name, that is, in accordance with my character and will, I will do it.” That is quite a promise.

So, is some small way, we can, “Live like Jesus.” How then did Jesus live? I would mention three things:

1. Jesus had focus. He set his priorities, and he stuck to them.

Jesus spoke to his disciples saying, “My meat is to do the will of him who sent me.” That is from the King James Version. It may not be the most accurate translation of this verse, but I like it! Meat is the main course; everything else is a side dish, or, maybe, a desert. If the main course of a meal is bad, nothing can save that meal. If the main course is good, then nothing can take the pleasure of it away.

If we are to live like Jesus, God, and God’s will must be the main course in our lives, and this provides God with hands and feet in the world, and us with happiness. Indeed, in Matthew 6:33 Jesus said that if we will seek first God’s kingdom and God’s righteousness—“God’s will” and “doing it,” all else that we needed will be added to us. I think this includes, “happiness.” Let me illustrate.

Some years ago I met with a woman who had made shipwreck of her life. Though she had no clinical reason, she was depressed and depressing. She drove everyone away from her, family and friends alike. She wanted my counsel, but she had already made up her mind about her problem. She said, “I am in the fix I am in because I have given too much of myself to others; but I am going to stop that. From now on I am going to look out for myself, first.”

By contrast I asked my 93 year old father what he had sacrificed for the sake of his service to the God and Father of our Lord Jesus Christ. He thought for a moment, smiled, and said, “Nothing, nothing at all. Rather, I have gained everything.”

I think Jesus would have agreed with my father. In Mark 8:35 Jesus said:

35 For whoever would save his life will lose it; and whoever loses his life for my sake and the gospel’s will save it.

I know that, in this text, Jesus was speaking of eternal salvation, but our eternity begins with him. In John 11:26 he says, “he who lives and believes in me shall never die.” Therefore, we are not surprised that when B.F. Skinner, the Father of Behaviorism, was asked the secret of happiness, he answered in the words of Jesus. “He who gains his life will lose it, whoever loses his life will gain it.”

2. Jesus was like a fine wine, he had a good finish.

Jesus said, “My meat is to do the will of him who sent me and to finish his work.”

In Mark 8, we read that during the last week of his life, Jesus set his face steadfastly toward Jerusalem. In Luke 13:32-33 we read that as Jesus drew near to Jerusalem he sent word ahead by one of his disciples, saying:

“Go and tell that fox, Herod, ‘Behold, I cast out demons and perform cures today and tomorrow, and the third day I finish my course…for it cannot be that a prophet should perish away from Jerusalem.”

In Luke 12:50 Jesus said, “I have a baptism to be baptized with, and how I am constrained until it is finished.” Jesus knew he was headed for a cross, but he did not dodge his destination. The final word Jesus spoke from the cross was, “It is finished!” I love the passion hymn which declares:

“‘It is finished’ shall we raise,
Songs of Sorrow, or of praise,
Mourn to see the Savior die,
Or proclaim his victory?”

Lamb of God thy death hath given
Pardon, peace, and hope of heaven.
“‘It is finished,’ let us raise,
This our hymn of grateful praise.

St. Paul new the importance of a good finish. As he drew near to the end of his own life, he wrote:

“I have fought the good fight, I have finished the race, I have kept the faith, henceforth there is laid up for me a crown of righteousness, which the Lord, the righteous judge, will award to me on that day, and not only to me, but to all who have loved his appearing.”

Recently, When I was in the ambulance on the way to the hospital, I thought I might be finished. In the hospital, I saw it differently, I started to worry that I may not be able to finish my commitments here, and elsewhere. The day I got out of the hospital it was raining. I was under my doctor’s orders to walk everyday, so I went to the YMCA. When I entered the lobby, there was a dish of epigrams on the front desk. Now a dish of M&M’s is tasty, and a dish of olives is heart healthy, but nothing satisfies my soul like a dish of epigrams. I reached deep in the dish and selected one. It may as well have had my name written on it. It read, “You can throw in the towel, or you can use it to wipe the sweat from your face.”

That message hit me like a ton of bricks! Maybe the choice is mine? My destiny is in my hands? Do I want to be finished; or, do I want to finish my course? I can throw in the towel, or use it to wipe my face.

This sermon is not just about me. The same is true for you. Most of you have faced difficulties in life. After each, you had a choice, throw in the towel, or use it to wipe your face. Likewise, some are saying that the church is finished, not just this church, but THE church. I don’t believe it for a minute. Jesus said that the gates of hell would not prevail against the church. The Church may take new forms, but it will not be finished until it has finished the work God has set for it to do.

3. There is a final way to live like Jesus. Do something.

In the text before us Jesus told his disciples not to sit around saying, “There are yet four months, and then comes the harvest?” He said, “Lift up your eyes, and look on the fields; for they are white already to harvest.” The question is not what are we going to do to live like Jesus next year, or next month, or next week, the question is what are we going to do to serve, love, and live like Jesus, today.

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Today we are going to talk about, “Loving Like Jesus.” We will pay attention to what Jesus did and what Jesus said. What Jesus said is always illustrated by what Jesus did. He was throughly consistent. If Jesus said, “Love God with all your heart, soul, mind and strength,” we can be sure that Jesus loved God with all his heart, soul, mind, and strength.” This is demonstrated in the gospels by his dedication to prayer, and worship, and Scripture, and by his faithfulness unto death, even death on the cross. Likewise, if Jesus said, “Love your neighbor, as you love yourself,” we can be sure that Jesus loved his neighbor as he loved himself. Long before he was crucified, Jesus started making the small sacrifices that made it possible for those around him to live better lives.

Does that mean that Jesus was an easy-touch and a pushover? Not at all! Jesus was disciplined in his approach to himself, and Jesus was disciplined in his approach to others. On a day so special that it is remembered in all four gospels, Jesus fed 5,000 with just five loaves and two fishes. No doubt Jesus was always ready to share the least morsel of food with anyone who was hungry. Likewise, Jesus and his disciples kept a money bag, or a purse. From it, they sometimes made donations to the poor. I am quite sure that Jesus would have given money to anyone who could not work. However, I am equally sure that Jesus would have refused to give money to anyone who would not work. We believe it was the Spirit of Jesus who inspired the apostle when he wrote, “If anyone will not work, let him not eat.” (2nd Thessalonians 3:10)

That said, we need not be too judgmental when someone comes to us for help. There are times when our heart will bid us do things our head forbids. Sometimes the recipients of our generosity maybe undeserving; but, even so, our gifts are never wasted. In Matthew 25 Jesus put himself in the place of all who have real needs, and he says in doing for them, we are doing for him, and we will not lose our reward.

Now what can we learn about loving like Jesus from what Jesus said and did.

1. We can be sure that Jesus recognized misdirected love when he saw it.

Jesus told his disciples that it was impossible to serve two masters. He said we would love the one and hate the other, or be devoted to the one and despise the other. Above all, Jesus knew we could not serve God and money. Likewise, Jesus told his disciples that some religious people are more concerned with the opinion of others, than with service to God. Jesus pointed out how some religious people liked to have “the best seats in the synagogue,” and “salutations in the market place,” and “places of honor at feasts.” Jesus also pointed out that many religious people spend too much time majoring in minors. He said, “They are careful to give a tithe of the spices in their spice rack, but they neglect the weightier matters of the Law, like love, and justice, and mercy.”

What do you love? There is a way to tell. Scott Peck says that we spend time with who and what we love. How do you spend your time?

On the one hand, most of us spend at least two hours of every week in church and Sunday school. Others spend additional hours serving boards and committees, and working as volunteers. On the other hand, the Nielsen Group has found that the average American spends 5 hours per day—35 hours per week watching television. 35 hours per week of TV is a great blessing for those who are homebound and alone. 35 hours per week of watching TV is a great burden for many of us.

Or what about this: Some years ago a prominent Christian psychologist made a survey of Christian men with children in their home. He asked these fathers to estimate the amount of quality time they gave each child each day. The majority of men who responded to the survey estimated that they gave each child 30 minutes of quality time each day. After a careful study conducted in hundreds of households, Dobson estimated that the actual figure was closer to 2 minutes.

Jesus said that our love is often misdirected. He said that we have a tendency to major in minors. The only way this will change is for us to make a conscious effort to change it. It is a fact that almost anyone can loose weight simply by writing down everything that they eat. Likewise, we can gain the time we need for important things by writing down all that we do; and putting it under careful scrutiny. We may want to repurpose our time.

2. We can be sure that he loved all the people whose lives touched his own.

Certainly Jesus loved his family. We know from the gospels that Jesus grew up in a large family. Mark 6:3 names four brothers, and says that he had “sisters,” too. We sometimes forget than in a life that spanned a little more than three decades, Jesus ministered not more that three years. That is he lived 1/10 of his life as a prophet and preacher; and 9/10’s of his life as a man with a family, and a job, and all the joys and difficulties and problems and possibilities that we have.

This does not mean that his family life was easy. Though at least two of Jesus’s brothers became eyewitnesses and apostles of the Risen Christ, according to St. Mark, there was a time when his brothers thought Jesus was beside himself, crazy. That said, it is obvious from the text that they did not cease to care for him; nor did Jesus cease to care for them, else he would not have appeared to them after his resurrection.

Jesus loved his family, but he recognized a family more important than that into which he was born. When his mother and brothers came asking for him, he said, “Who are my mother and my brothers?” And looking around on those who sat about him, he said, “Here are my mother and my brothers! Whoever does the will of God is my brother, and sister, and mother.”

Unlike many of us, Jesus did not limit his love to those who agreed with him, made friends with him, and followed after him. St. Mark says that when the man we call “the Rich Young Ruler,” approached Jesus, and asked what he needed to do to inherit eternal life, “Jesus, looking upon him, loved him.” Jesus loved the rich young ruler, and invited him to sell his possessions and follow him, but he could not. The text says that the young man, “..went away sorrowful.”

We can be sure that Jesus was equally sorrowful, not just for the Rich Young Ruler, but for each of us who see the will of God for our lives, and fails to do it. The will of God is no small thing. In his book, “The Will of God,” Leslie Weatherhead says we treat the will of God like a mystery, yet it is easier for us to to discern the will of God for our lives, than it is for us to act upon the will of God for our lives. Likewise, in his book, “Revelation in Recent Thought,” John Bailie says that many of us spend our time seeking some fresh revelation from God, but it never seems to come. “It does not,” says Bailie, “because we have failed to act upon that Revelation which we already have.”

Jesus sought God’s will for his own life, and he acted upon it. When speaking to his disciples about his mission, he said, “The son of man came not to be served, but to serve, and to give his life as a ransom for many.” When speaking to his disciples about his relationship to them he said, “Greater love has no man than this, that he lay down his life for his friends.”

One can only imagine how the disciples felt when Jesus said this. One of the disciples felt it so keenly that he referred to himself in the gospel that he wrote as “the disciple whom Jesus loved.” Does the fact that one disciple called himself “the beloved disciple” mean that Jesus loved that disciple more than Jesus loved the other disciples, or us? I don’t think so. I think that the beloved disciple simply expressed what he felt. You see, the amazing thing about Jesus is that Jesus loves all of us equally, yet Jesus loves each of us so intensely, that it is perfectly reasonable that each of us feels like he loves us as he does no other. In a sense he does: For Jesus understands us, and cares for us, from the inside out. That means he understands and cares for us, uniquely, as no one else can, not even those who are closest to us.

3. We can be sure that Jesus did not limit his love to family and friends, and those who loved him. Jesus loved even his enemies.

In Matthew 5:43-48 Jesus says:

“You have heard that it was said,” You shall love your neighbor and hate your enemy. ‘But I say to you, Love your enemies and pray for those who persecute you, so that you may be sons of your Father who is in heaven; for he makes his sun rise on the evil and on the good, and sends rain on the just and on the unjust. For if you love those who love you, what reward have you? Do not even the tax collectors do the same? And if you salute only your brethren, what more are you doing than others? Do not even the Gentiles do the same? You, therefore, must be perfect, as your heavenly Father is perfect.

In asking us to love our enemies, Jesus does not ask us to do anything that he himself has not done. As Jesus hung upon the cross, he looked around at those who despised, rejected, and crucified him, and he prayed, “Father, forgive them for they do not know what they are doing!”

From time to time, I have known people who took literally the command of Jesus to love our enemies. When I was at the Little Church on the Lane, I knew a woman who had been a Radio City Musical Hall Rockette. She married a World War II fighter pilot, and for many years they lived a storied life. Then a man killed her father in a robbery. He was found out, caught, and put on trial. The trial dragged out for months. When at last the man was sentenced to life in prison, she asked the authorities to see him. The permitted her to do so. She wept as she told me how she went to the cell of the man who killed her father, shared her faith in Christ with him, and forgave him. She said that the man had wept to receive her forgiveness. Each time I remember this story, I am reminded of how Jesus said that those who are forgiven much, love much; and those who are forgiven little, love little. For years, I thought this woman’s story was unique. Then I went to Unity Synod. At Unity Synod I met a Moravian Pastor from Tanzania who told a still more marvelous story. He told how his young son had been killed by members of a neighboring tribe, who lived just across the river from his own. It was after this tragedy that he started attending a Moravian Church, accepted Christ, and declared himself a candidate for the ministry. For a time all went well. Then after his ordination, much to his chagrin, he was sent as a missionary to the same tribe that had killed his son. Not only did he go, but he planted a church, and it thrived. He said, “It was not natural; but I can testify that Romans 5:xx is true, “God’s love has been poured into our hearts through he Holy Spirit which God has given us.”

How then will you love like Jesus? Will you seek to better love your family and your friends? Will you seek to love your neighbor as yourself, meaning not just the people who live near you, but those who are your neighbors in need? And Will you love your enemies, and pray for those who persecute you?

I have told you before about the pastor who said that he used to think that his life was like a $1000.00 bill given to him by God. For years and years he looked for a way he could spend so precious and valuable a gift. He never found it. Then he went to God in prayer and asked God to give him change for the $1000.00 bill, in nickels, and dimes, and quarters. Thereafter, each time he engaged in some small act of love, he saw it moving up toward the grand total. That, I think, is how the most of us will love like Jesus. We will gladly do the thousands of little things, that total up a life lived for him.

Finis

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